Konsekuensi Ontologis dan Politis terhadap Konsep Subjek pada Filsafat Egoisme Max Stirner
Article Sidebar
Property,
Subject,
The I
Main Article Content
Abstract
This study aims to discuss the ontological and political consequences of the subject in Max Stirner's philosophy of egoism. This research is included in qualitative research, therefore the researcher only conducts a literature study. The results and discussion of this study are that egoism in Max Stirner's thinking is not egoism in the sense of acting for one's own benefit. Stirner's egoism is closer to the notions of self-mastery and self-regulation. Stirner's egoism also needs to be discussed in relation to the concept of the self. The I is this nothingness, so the ‘I’ is not bound by anything, it is unbound and subject to its own morality, rationality, thoughts, even desires. The I must control and master himself so as not to be subdued by those things. Through this concept of the I comes the egotistical subject. The conclusion of this study is that the understanding of Stirner's egoistic subject produces two consequences: ontological and political. Ontological consequences related to the rejection of universality and affirmation of singularity. The political consequence is that politics must be understood as an attempt to reject essentialist identities and generalities.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Blumenfeld, J. (2018). All Things are Nothing to Me The Unique Philosophy of Max Stirner. Zero Books.
Carroll, J. (2010). Break-Out from The Crystal Palace The Anarcho-Psychological Critique: Stirner, Nietzsche, Dostoevsky. Routledge.
Filsafat, S. (2017). Max Stirner: Prolegomena Menuju Nihilisme. Southeast Asian Anarchist Library.
Gosalnk. (n.d.). Kebebasan dan Otonomi Individu Max Stirner. Okupasiruang.
Guvenc, D. A. W. (2019). Max Stirner: Ontology , Ethics , Politics. University of Ottawa.
Islam, R. C. (2020). Subjek Politik Egois Max Stirner. Jaqfi: Jurnal Aqidah Dan Filsafat Islam, 5(2), 172–196.
Koch, A. M. (1997). Max Stirner: The Last Hegelian or the First Poststructuralist? Anarchist Studies, 5, 95–107.
Newman, S. (2002). Max Stirner and the Politics of Posthumanism. Contemporary Political Theory, 1(2), 221–238. https://doi.org/10.1057/palgrave.cpt.9300038
Newman, S. (2003a). Empiricism, Pluralism, and Politics in Deleuze and Stirner. Idealistic Studies, 33(1), 9–24.
Newman, S. (2003b). Stirner and Foucault: Toward a Post-Kantian Freedom. Postmodern Culture, 13(2).
Newman, S. (2005). Power and Politics in Post-structuralist Thought. Routledge.
Newman, S. (2011). Max Stirner. Palgrave Macmillan.
Santoso, L., & Dkk. (2015). Epistemologi Kiri (Revisi (ed.); p. 316). Ar-Ruzz Media.
Stirner, M. (2000). Ego and Its Own. Cambridge University Press.
Sudarmita, J. (2016). Etika Umum: Kajian tentang Beberapa Masalah Pokok dan Teori Etika Normatif. PT Kanisius.
Welsh, J. F. (2010). Max Stirner’s Dialectical Egoism A New Interpretation. Lexington Books.