Penerapan Tahdzir dan Hajr dalam Dakwah Salafi: Persfektif Eksternal dan Internal

Main Article Content

Ayyub
Aswan Malaba
Hasan Basri
Mansur
Rahmawati

Abstract

This article discusses how to apply Tahdzir and Hajr in Salafi da'wah from external and internal perspectives. The method in this research is using data triangulation technique. Based on the results of research conducted on Dai and the salafi congregation, it was found that the purpose of salafi applying the tahdzir and hajr methods was as a form of da'wah efforts in enforcing amar makruf nahi munkar, when they found deviations in terms of creed and practice that were not found in the salafushshaleh generation. The application of tahdzir and hajr is not only limited to external salafi groups, but internal salafis can also be applied when they have deviated from the salaf manhaj. As for the application of tahdzir in the form of reprimands and warnings addressed to dai and religious groups deemed deviant; while the form of hajr is the severance of muamalah relations with deviant mad'u, by not socializing, speaking, listening to the contents of lectures and not have assemblies. The basis for its application from an external point of view is based on the principles of tahdzir and hajr da'wah written in books, lectures and fatwas of local salafi preachers, while internally following the fatwas of major international salafi scholars.


 

Downloads

Download data is not yet available.

Article Details

Section
Articles
Author Biographies

Ayyub, Institut Agama Islam Negeri Kendari

Program Studi Komunikasi dan Penyiaran Islam

Aswan Malaba, Institut Agama Islam Negeri Kendari

Program Studi Komunikasi dan Penyiaran Islam

Hasan Basri, Institut Agama Islam Negeri Kendari

Program Studi Komunikasi dan Penyiaran Islam

Mansur, Institut Agama Islam Negeri Kendari

Program Studi Komunikasi dan Penyiaran Islam

Rahmawati, Institut Agama Islam Negeri Kendari

Program Studi Komunikasi dan Penyiaran Islam

References

Abi Abdillah Muhammad bin Ismail al-Bukhari. (2002). Sahih al-Bukhari (Edisi I). Darr Ibn Katsir.

Abu al-Hasan Muslim bin al-Hajjaj al-Naisaburi. (2006). Sahih Muslim (Edisi I). Darut Tayyibah.

Al-Bani, N. (1997). Minhajus Salafi. Darus Salafush Saleh.

Ayyub. (2010). Skripsi: Konsep Dakwah Salafi di Kelurahan Rahandouna Kecamatan Poasia Kota Kendari. STAIN Sultan Qaimuddin.

Chozin, M. A. (2013). Strategi Dakwah Salafi di Indonesia. Jurnal Dakwah, 14(1), 1–25.

Hafid, W. (2020). Menyoal Gerakan Salafi di Indonesia (Pro-Kontra Metode Dakwah Salafi). Al-Tafaqquh: Journal of Islamic Law, 2(1), 29–48.

Hasan, N. (2008). Laskar Jihad; Islam, militansi dan pencarian identitas di Indonesia Pasca-Orde Baru.

Jawwas, Y. bin A. Q. (2008). Mulia dengan Manhaj Sa (Cetakan I). Pustaka at-Taqwa.

Malaba, A. (2016). Gerakan Dakwah Salafy di Kota Kendari. IAIN Kendari.

Mandzur, M. bin M. bin. (n.d.). Lisanul Arab. Dar Shadr.

Muliono, S., Suwarko, A., & Ismail, Z. (2019). Gerakan salafi dan deradikalisasi Islam di Indonesia. Religió: Jurnal Studi Agama-Agama, 9(2), 244–266.

Munawwir, A. W. (1997). Kamus al-Munawwir (Arab-Indonesia) Terlengkap (Edisi Kedu). Pustaka Progresif.

Rohmatulloh. (2019). Tahdzir dalam al-Qur’an. UIN Sunan Ampel.

Tahir, S. (2017). Gerakan Dakwah Salafiyyah dan Pokok-pokok Pemikirannya. Mumtaz: Jurnal Studi Al-Quran Dan Keislaman, 1(2), 143–158.

Wahid, A. B. (2017). Dakwah Salafi: Dari Teologi Puritan Sampai Anti Politik. Media Syari’ah: Wahana Kajian Hukum Islam Dan Pranata Sosial, 13(2), 147–162.