Takhrij and Syarah Hadith of Chemistry: Prohibition of Wearing Gold Rings for Men
Bilah Samping Artikel
Isi Artikel Utama
Abstrak
The purpose of this research is to discuss the hadith of the Prophet Muhammad SAW. regarding the Prohibition of Wearing Gold Rings for Men. This research method is qualitative through the approach of takhrij and sharah hadith with chemical analysis. The results of this study are the reasons why men are prohibited from wearing gold rings, and the reasons why women are safe to wear gold jewelry from a medical perspective. The conclusion of this research is takhrij and syarah hadith of Rasulullah SAW. regarding the Prohibition of Wearing Gold Rings for Men in a medical view that has pros and cons, as well as a social and economic perspective. Then it is compared with other types of preparations, namely cosmetics from gold extracts regarding the safety and Islamic views regarding the use of these cosmetics.
Unduhan
Rincian Artikel
Artikel ini berlisensi Creative Commons Attribution 4.0 International License.
Referensi
Apt. Doni Anshar Nuari, M. S. (2021). Si kuning dan kesuburan kaum pria. 1–9. https://fmipa.uniga.ac.id/read/2020/10/si-kuning-dan-kesuburan-kaum-pria.html
Iqbal, M. (2017). Hadis - hadis Mukhtalif tentang Pakaian dan Perhiasan. 7, 66–76. http://eprints.walisongo.ac.id/5241/1/104211029.pdf
Magfiroh, L. (2015). LARANGAN LAKI-LAKI MEMAKAI CINCIN EMAS. http://weekly.cnbnews.com/news/article.html?no=124000
REZA, Y. (2021). TINJAUAN HUKUM ISLAM TERHADAP PRAKTEK PEMAKAIAN KOSMETIK YANG MENGANDUNG EKSTRAK EMAS BAGI KAUM LAKI-LAKI DI R-KLINIK BENGKULU i SKRIPSI. In Journal of Chemical Information and Modeling (Vol. 53, Issue 9).
Rohmadi, R. (2013). Mengapa Laki-Laki Dilarang Pakai Emas ? Universidade Federal Do Triângulo Mineiro, 53(9), 1689–1699. /citations?view_op=view_citation&continue=/scholar%3Fhl%3Dpt-BR%26as_sdt%3D0,5%26scilib%3D1&citilm=1&citation_for_view=wS0xi2wAAAAJ:2osOgNQ5qMEC&hl=pt-BR&oi=p
Darmalaksana, W. (2020a). Penelitian Metode Syarah Hadis Pendekatan Kontemporer: Sebuah Panduan Skripsi, Tesis, dan Disertasi. Diroyah: Jurnal Studi Ilmu Hadis, 5.
Darmalaksana, W. (2020b). Prosiding Proses Bisnis Validitas Hadis untuk Perancangan Aplikasi Metode Tahrij. Jurnal Ushuluddin UIN Sunan Gunung Djati Bandung, 1, 1–7.
Darmalaksana, W., Pahala, L., & Soetari, E. (2017). Kontroversi Hadis sebagai Sumber Hukum Islam. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 2(2), 245–258.
Soetari, E. (1994). Ilmu Hadits. Amal Bakti Press.
Soetari, E. (2015). Syarah dan Kritik Hadis dengan Metode Tahrij: Teori dan Aplikasi (2nd ed.). Yayasan Amal Bakti Gombong Layang.
Agiesta, F. S. (2021, March 18). Merdeka.com. Retrieved April 16, 2021, from https://www.merdeka.com/cek-fakta/cek-fakta-tidak-benar-pria-menggunakan-emas-bisa-mengakibatkan-alzheimer.htmlApt. Doni Anshar Nuari, M. S. (2021). Si kuning dan kesuburan kaum pria. 1–9. https://fmipa.uniga.ac.id/read/2020/10/si-kuning-dan-kesuburan-kaum-pria.html
Iqbal, M. (2017). Hadis - hadis Mukhtalif tentang Pakaian dan Perhiasan. 7, 66–76. http://eprints.walisongo.ac.id/5241/1/104211029.pdf
Magfiroh, L. (2015). LARANGAN LAKI-LAKI MEMAKAI CINCIN EMAS. http://weekly.cnbnews.com/news/article.html?no=124000
REZA, Y. (2021). TINJAUAN HUKUM ISLAM TERHADAP PRAKTEK PEMAKAIAN KOSMETIK YANG MENGANDUNG EKSTRAK EMAS BAGI KAUM LAKI-LAKI DI R-KLINIK BENGKULU i SKRIPSI. In Journal of Chemical Information and Modeling (Vol. 53, Issue 9).
Rohmadi, R. (2013). Mengapa Laki-Laki Dilarang Pakai Emas ? Universidade Federal Do Triângulo Mineiro, 53(9), 1689–1699. /citations?view_op=view_citation&continue=/scholar%3Fhl%3Dpt-BR%26as_sdt%3D0,5%26scilib%3D1&citilm=1&citation_for_view=wS0xi2wAAAAJ:2osOgNQ5qMEC&hl=pt-BR&oi=p