Ujaran Kebencian di Media Sosial Perspektif Islam: Studi Takhrij dan Syarah Hadis

Isi Artikel Utama

R. Muhammad Farhal Azkiya
Hidayatul Fikra
Erni Isnaeniah
M. Yusuf Wibisono

Abstrak

The very rapid development of IT and also in line with the flow of globalization that continues to soar makes the need for community IT to increase. Social media has also become a means for the community to establish social relations with each other, therefore it is not uncommon for friction between communities to occur, some blaspheme, justify, slander, spread hoaxes, and others. This study uses a qualitative approach that emphasizes literature study, in other words the researcher does not go directly to the field. This research also uses the takhrij and syarah methods on the hadith about hate speech through contemporary analysis. The result of the discussion is that hate speech is a speech that violates religious rules. Because hate speech can live without peace and madharat. Hate speech according to Islam includes backbiting, lying, namimah or provocation, and slander which are haraam and prohibited by Islam. And the principle that must be possessed in order to avoid hate speech behavior is to have faith in Allah, stay silent when angry or speak good things, Islam promotes peace and is moderate.

Unduhan

Data unduhan belum tersedia.

Rincian Artikel

Bagian
Articles
Biografi Penulis

R. Muhammad Farhal Azkiya, Universitas Islam Negeri Sunan Gunung Djati Bandung

Jurusan Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin

Hidayatul Fikra , Universitas Islam Negeri Sunan Gunung Djati Bandung

Jurusan Tasawuf dan Psikoterapi, Fakultas Ushuluddin

Erni Isnaeniah, Universitas Islam Negeri Sunan Gunung Djati Bandung

Jurusan Studi Agama-Agama, Fakultas Ushuluddin

M. Yusuf Wibisono, Universitas Islam Negeri Sunan Gunung Djati Bandung

Jurusan Studi Agama-Agama, Fakultas Ushuluddin

Referensi

Daftar Pustaka

Al-Munawwir, N. (2021). Larangan Begadang untuk Meningkatkan Imunitas Tubuh: Studi Takhrij dan Syarah Hadits. Jurusan Ilmu Al-Quran Dan Tafsir, Fakultas Ushuluddin, UIN Sunan Gunung Djati Bandung, 4(1), 6.

Darmalaksana, W. (2018). Paradigma Pemikiran Hadis. JAQFI: Aqidah Filsafat UIN SGD Bandung, 12.

Darmalaksana, W. (2020a). Metode Penelitian Kualitatif Studi Pustaka dan Studi Lapangan. Pre-Print Digital Library UIN Sunan Gunung Djati Bandung.

Darmalaksana, W. (2020b). Penelitian Hadis Metode Syarah Penelitian Hadis Metode Syarah Pendekatan. Jurnal Studi Ilmu Hadis, 5(1).

Darmalaksana, W. (2020c). Prosiding Proses Bisnis Validitas Hadis untuk Perancangan Aplikasi Metode Tahrij. Jurnal Ushuluddin UIN Sunan Gunung Djati Bandung, 1, 1–7.

Darmalaksana, W. (2021). Herbal Tumbuhan Senna dalam Pengobatan Infeksi Covid-19: Studi Takhrij dan Syarah Hadis. Pre-Print Kelas Menulis UIN Sunan Gunung Djati Bandung, 19, 1–11.

Fitriyani Rahman. (2020). Reaslisasi Iman dalam Kehidupan Sosial. Prodi Ilmu Hadist Ushuluddin Dan Adab UIN Sultan Maulan Hasanuddin Banten.

Haidhir, A. (2010). Terjemah Hadist Arba’in Nawawiyah.

Kusumasari, D., & Arifianto, S. (2020). Makna Teks Ujaran Kebencian pada Media Sosial. Jurnal Komunikasi, 12(1), 1–15.

Marwa, A., & Fadhlan, M. (2021). Ujaran Kebencian di Media Sosial Menurut Perspektif Islam. Al-Afkar, 4(1), 1–14.

Nadhiran, H. (2014). Kritik Sanad Hadis: Telaah Metodologis. Jurnal Ilmu Agama UIN Raden Fatah, 15(1), 91–109.

Ningrum, D. J., Suryadi, & Wardhana, D. E. C. (2018). Kajian Ujaran Kebencian di Media Sosial. Jurnal Ilmiah Korpus, 2(3), 241–252.

Saltanera. (2015). Ensiklopedi Hadits Kitab 9 Imam. Lembaga Ilmu Dan Dakwah Publikasi Sarana Keagamaan, Lidwa Pusaka.

Sarbanun, A. (2020). Macam-Macam Hadis dari Segi Kualitasnya. Sekolah Tinggi Agama Islam (STAI) An-Nur Jati Agung Lampung Selatan, 345–356.

Tamam, A. B. (2021). Ujaran Kebencian di Media Sosial Perspektif Hukum Islam dan Hukum Positif di Indonesia. Al-Mawarid, 16, 1–10. https://doi.org/10.20885/almawarid.vol16.art1

Zainuddin Hasibuan. (2018). Penyebaran Ujaran Kebencian dalam Perspektif Hukum Pidana Islam. Adliya: Jurnal Hukum Dan Kemanusiaan, 12(2).